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The following are unclassified quotes posted in my email messages in May-December, 1999. The date format is dd/mm/yy. See copyright conditions at end.
[Mar-Apr, May, Jun, Jul, Aug, Sep, Oct, Nov, Dec]
May
3/05/99
"But what kind of mutations could bring about the major changes I have described? Could cause a tube to roll up
into a helix? Could cause other tubes to form semi-circular canals accurately set at right angles to each other.
Could grade sensory hairs according to length? Could cause the convenient deposit of a crystal in the one place
it will register gravity?...It just doesn't make sense." (Taylor G.R., "The Great Evolution Mystery," Abacus:
London, 1983, p.106)
8/05/99
"As I said, we shall all be embarrassed, in the fullness of time, by the naivete of our present evolutionary
arguments. But some will be vastly more embarrassed than others." (Piattelli-Palmarini M., "Inevitable Illusions:
How Mistakes of Reason Rule Our Minds", John Wiley & Sons: New York, 1994, p.195)
11/05/99
"I may be permitted to say, as some excuse, that [in The Origin of Species] I had two distinct objects in
view; firstly, to shew that species had not been separately created, and secondly, that natural selection had been
the chief agent of change, though largely aided by the inherited effects of habit, and slightly by the direct action
of the surrounding conditions. I was not, however, able to annul the influence of my former belief, then almost
universal, that each species had been purposely created; and this led to my tacit assumption that every detail of
structure, excepting rudiments, was of some special, though unrecognised, service. Any one with this
assumption in his mind would naturally extend too far the action of natural selection, either during past or
present times. Some of those who admit the principle of evolution, but reject natural selection, seem to forget,
when criticizing my book, that I had the above two objects in view; hence if I have erred in giving to natural
selection great power, which I am very far from admitting, or in having exaggerated its power, which is in itself
probable, I have at least, as I hope, done good service in aiding to overthrow the dogma of separate creations."
(Darwin C.R., "The Descent of Man and Selection in Relation to Sex," [1871], John Murray: London, Second
Edition, 1874, reprint, 1922, p.92)
14/05/99
"Let us recognize these speculations for what they are. They are not physics but, in the strictest sense,
metaphysics. There is no purely scientific reason to believe in an ensemble of universes. By construction these
other worlds are unknowable by us. A possible explanation of equal intellectual respectability - and to my mind
greater economy and elegance would be that this one world is the way it is because it is the creation of the will of
a Creator who purposes that it should be so." (Polkinghorne J.C., "One World: The Interaction of Science and
Theology," [1986], SPCK: London, 1987, p.80)
19/05/99
"Looking at the SETI project from a biologist's point of view in Essay 4, I demonstrate that each step leading to
the evolution of intelligent life on earth was highly improbable and that the evolution of the human species was
the result of a sequence of thousands of these highly improbable steps. It is a miracle that man ever happened,
and it would be an even greater miracle if such a sequence of improbabilities had been repeated anywhere else."
(Mayr E., "Toward a New Philosophy of Biology: Observations of an Evolutionist," Harvard University Press:
Cambridge MA, 1988, p.5)
23/05/99
"Another beauty - and an important weakness - of the theory of evolution by natural selection is that with a little
imagination it is possible to come up with an explanation of anything. Evolutionary biologists like to spend their
time making up stories about how selection has moulded the most unlikely characteristics. Sometimes they even
turn out to be right." (Jones S., "The Language of the Genes: Biology, History and the Evolutionary Future,"
[1993], Flamingo: London UK, 1994, p.196)
27/05/99
"Yet, clearly, evolution is not a "fact" in the sense that the man in the street understands the word. Without a
time machine, we cannot prove that birds evolved from reptiles....Nor can we prove that natural selection is the
mechanism responsible for the whole development of life on earth...." (Bowler P.J., "Evolution: The History of an
Idea," [1983], University of California Press: Berkeley CA, Revised Edition, 1989, p.357)
June [top]
1/06/99
"For myself I really think it is the most interesting book I ever read, and can only compare it to the first
knowledge of chemistry, getting into a new world or rather behind the scenes. To me the geographical
distribution, I mean the relation of islands to continents, is the most convincing of the proofs; and the relation of
the oldest forms to the existing species. I dare say I don't feel enough the absence of varieties, but then I don't in
the least know if everything now living were fossilized whether the paleontologists could distinguish them. In
fact the a priori reasoning is so entirely satisfactory to me that if the facts won't fit in, why so much the
worse for the facts is my feeling." (Erasmus Darwin, letter to [his brother] Charles Darwin, November 23, 1859, in
Darwin F., ed., "The Life and Letters of Charles Darwin," [1898], Basic Books: New York NY, Vol. II., 1959, reprint,
p.29)
3/06/99
"But as a logical theory Darwinism collapses because the keystone of the system, selection carried out by death,
is an illusion." (Tetry A., "Theories of Evolution," in Rostand J. & Tetry A., "Larousse Science of Life: A Study
of Biology Sex, Genetics, Heredity and Evolution," [1962], Hamlyn: London, 1971, p.438)
6/06/99
"Certainly science has moved forward. But when science progresses, it often opens vaster mysteries to our gaze.
Moreover, science frequently discovers that it must abandon or modify what it once believed. Sometimes it ends
by accepting what it has previously scorned." (Eiseley L.C., "The Firmament of Time," The Scientific Book Club:
London UK, 1960, p.5)
8/06/99
"SINCE Darwin's death, all has not been rosy in the evolutionary garden. The theories of the Great Bearded One
have been hijacked by cranks, politicians, social reformers-and scientists-to support racist and bigoted views. A
direct line runs from Darwin, through the founder of the eugenics movement-Darwin's cousin, Francis Galton-to
the extermination camps of Nazi Europe." (Brookes M., "Ripe old age." Review of "Of Flies, Mice and Men," by
Francois Jacob, Harvard University Press, 1999. New Scientist, Vol. 161, No. 2171, 30 January 1999, p.41)
10/06/99
"It is as a religion of science that Darwinism chiefly held, and holds men's minds. The derivation of life, of
man, of man's deepest hopes and highest achievements, from the external and indirect determination of small
chance errors, appears as the very keystone of the naturalistic universe. And the defence of natural selection
appears, therefore, as the defence of their integrity, the independence, the dignity of science itself." (Grene M.,
"The Faith of Darwinism," Encounter, Vol. 74, November 1959, pp.48-56, p.48)
12/06/99
"His powers of imagination were already well developed, and in addition to childish fibs, he invented a bogus
story that he was able to produce variations in crocuses, polyanthuses, and primroses at will, by watering them
with coloured liquids, which was of course, as he admitted, 'a monstrous fable,' but also shows that the was not
unaware of variation, even at that age." (de Beer G., "Charles Darwin: Evolution by Natural Selection," Nelson:
London UK, 1963, p.24)
14/06/99
"Any living being possesses an enormous amount of `intelligence,' very much more than is necessary to build
the most magnificent of cathedrals. Today, this `intelligence' is called `information,' but it is still the same thing. It
is not programmed as in a computer, but rather it is condensed on a molecular scale in the chromosomal DNA or
in that of any other organelle in each cell. This `intelligence' is the sine qua non [without which not] of
life. If absent, no living being is imaginable. Where does it come from? This is a problem which concerns both
biologists and philosophers and, at present, science seems incapable of solving it. When we consider a human
work, we believe we know where the `intelligence' which fashioned it comes from; but when a living being is
concerned, no one knows or ever knew, neither Darwin nor Epicurus, neither Leibniz nor Aristotle, neither
Einstein nor Parmenides. An act of faith is necessary to make us adopt one hypothesis rather than another.
Science, which does not accept any credo, or in any case should not, acknowledges its ignorance, its inability to
solve this problem which, we are certain, exists and has reality. If to determine the origin of information in a
computer is not a false problem, why should the search for the information contained in cellular nuclei be one?"
(Grasse P.-P., "Evolution of Living Organisms: Evidence for a New Theory of Transformation," Academic Press:
New York NY, 1977, p.2. Parentheses mine)
16/06/99
"The concept of organic Evolution is very highly prized by biologists, for many of whom it is an object of
genuinely religious devotion, because they regard it as a supreme integrative principle. This is probably the
reason why the severe methodological criticism employed in other departments of biology has not yet been
brought to bear against evolutionary speculation." (Thompson, W.R.*, "Science and Common Sense: An
Aristotelian Excursion," [1937], Magi Books: Albany NY, 1965, reprint, p.229)
18/06/99
"...it is the Christian world which finally gave birth in a clear articulate fashion to the experimental method of
science itself...It is surely one of the curious paradoxes of history that science which professionally has little to
do with faith, owes its origins to an act of faith that the universe can be rationally interpreted, and that science
today-is sustained by that assumption." (Eiseley L.C., "Darwin's Century: Evolution and the Men Who
Discovered It," [1958], Anchor Books: Doubleday & Co: Garden City NY, 1961, reprint, p.62)
20/06/99
"...chance has no power to do anything because it simply is not anything. It has no power because it has no
being...Chance is not an entity. It is not a thing that has power to affect other things. It is no thing. To be more
precise, it is nothing. Nothing cannot do something. Nothing is not. It has no `isness.' Chance has no isness. I
was technically incorrect even to say that chance is nothing. Better to say that chance is not. What are the
chances that chance can do anything? Not a chance. It has no more chance to do something than nothing has to
do something." (Sproul R.C., "Not a Chance: The Myth of Chance in Modern Science and Cosmology," Baker:
Grand Rapids MI, 1994, p.6)
23/06/99
"I well remember how the synthetic theory beguiled me with its unifying power when I was a graduate student in
the mid-1960's. Since then I have been watching it slowly unravel as a universal description of evolution. The
molecular assault came first, followed quickly by renewed attention to unorthodox theories of speciation and by
challenges at the level of macroevolution itself. I have been reluctant to admit it-since beguiling is often forever-
but if Mayr's characterization of the synthetic theory is accurate, then that theory, as a general proposition, is
effectively dead, despite its persistence as textbook orthodoxy." (Gould, S.J., "Is a new and general theory of
evolution emerging?" Paleobiology, Vol. 6, No. 1, January 1980, pp.119-130, p.120)
24/06/99
"All that is made seems planless to the darkened mind, because there are more plans than it looked for. In these
seas there are islands where the hairs of the turf are so fine and so closely woven together that unless a man
looked long at them he would see neither hairs nor weaving at all, but only the same and the flat. So with the
Great Dance. Set your eyes on one movement and it will lead you through all patterns and it will seem to you the
master movement. But the seeming will be true. Let no mouth open to gainsay it. There seems no plan because it
is all plan: there seems no centre because it is all centre. Blessed be He!" (Lewis C.S.*, "Perelandra," The Bodley
Head: London, 1977, p.251)
25/06/99
"The united efforts of paleontology and molecular biology, the latter stripped of its dogmas, should lead to the
discovery of the exact mechanism of evolution, possibly without revealing to us the causes of the orientations of
lineages, of the finalities of structures, of living functions, and of cycles. Perhaps in this area biology can go no
farther: the rest is metaphysics." (Grasse P.-P., "Evolution of Living Organisms: Evidence for a New Theory of
Transformation," Academic Press: New York NY, 1977, p.246)
26/06/99
"Dr. Gray goes further. He says, `The proposition that the things and events in nature were not designed to be
so, if logically carried out, is doubtless tantamount to atheism.' Again, `To us, a fortuitous Cosmos is simply
inconceivable. The alternative is a designed Cosmos... If Mr. Darwin believes that the events which he supposes
to have occurred and the results we behold around us were undirected and undesigned; or if the physicist
believes that the natural forces to which he refers phenomena are uncaused and undirected, no argument is
needed to show that such belief is atheistic.' We have thus arrived at the answer to our question, `What is
Darwinism'? It is Atheism. This does not mean, as before said, that Mr. Darwin himself and all who adopt his
views are atheists; but it means that his theory is atheistic, that the exclusion of design from nature is, as Dr. Gray
says, tantamount to atheism." (Hodge C., in Noll M.A. & Livingstone D.N., eds., "What Is Darwinism?," [1874],
Baker: Grand Rapids MI, 1994, reprint, p.156)
29/06/99
"Biology is the study of complicated things that give the appearance of having been designed for a purpose."
(Dawkins R., "The Blind Watchmaker," [1986], Penguin: London, 1991, reprint, p.1)
30/06/99
"'Social Darwinism' is often taken to be something extraneous, an ugly concretion added to the pure Darwinian
corpus after the event, tarnishing Darwin's image. But his notebooks make plain that competition, free trade,
imperialism, racial extermination, and sexual inequality were written into the equation from the start- 'Darwinism'
was always intended to explain human society." (Desmond A. & Moore J., "Darwin," [1991], Penguin: London
UK, 1992, reprint, p.xix)
July [top]
1/07/99
"We've got to have some ancestors. We'll pick those. Why? Because we know they have to be there, and these
are the best candidates. That's by and large the way it has worked. I am not exaggerating." (Nelson G., interview
with journalist Tom Bethell, The Wall Street Journal, December 9, 1986, in Johnson P.E., "Darwin on Trial,"
InterVarsity Press: Downers Grove IL, Second Edition, 1993, p.76)
2/07/99
"It takes a while to realize that the 'thousands' of intermediates being referred to have no obvious relevance to
the origin of lions and jellyfish and things. Most of them are simply varieties of a particular kind of creature,
artificially arranged in a certain order to demonstrate Darwinism at work, and then rearranged every time a new
discovery casts doubt upon the arrangement." (Hitching F., "The Neck of the Giraffe: Or Where Darwin Went
Wrong," Pan: London UK, 1982, p.27)
4/07/99
"The gaps in the record are real, however. The absence of a record of any important branching is quite
phenomenal. Species are usually static, or nearly so, for long periods, species seldom and genera never show
evolution into new species or genera but replacement of one by another, and change is more or less abrupt (John
and Miklos 1988, 307)." (Wesson R.G., "Beyond Natural Selection," [1991], MIT Press: Cambridge MA,
Reprinted, 1994, p.45)
8/07/99
"Directed by all-powerful selection, chance becomes a sort of providence, which, under the cover of atheism, is
not named but which is secretly worshipped...To insist, even with Olympian assurance, that life appeared quite
by chance and evolved in this fashion, is an unfounded supposition which I believe to be wrong and not in
accordance with the facts." (Grasse P.-P., "Evolution of Living Organisms Evidence for a New Theory of
Transformation," Academic Press: New York, 1977, p.107)
19/07/99
"How nucleic acid-directed protein synthesis could have occurred before ribosomes arose is unknown because
nucleic acids are not known to interact selectively with particular amino acids. This difficulty exemplifies the
major problem in tracing the pathway of prebiotic evolution. Suppose some sort of rudimentary nucleic acid -
influenced system arose that increased the efficiency of nucleic acid replication. This system must have
eventually been replaced, presumably with almost no trace of its existence, by the much more efficient ribosomal
system. Our hypothetical nucleic acid synthesis system is therefore analogous to the scaffolding used in the
construction of a building. After the building has been erected the scaffolding is removed, leaving no physical
evidence that it ever was there. Most of the statements in this section must therefore be taken as educated
guesses. Without having witnessed the event, it seems unlikely that we shall ever be certain of how life
arose." (Voet D. & Voet J.G., "Biochemistry," [1990] John Wiley & Sons: New York, Second edition, 1995,
p.23. Emphasis original)
24/07/99
"Naturalistic evolution has clear consequences that Charles Darwin understood perfectly. 1) No gods worth
having exist; 2) no life after death exists; 3) no ultimate foundation for ethics exists; 4) no ultimate meaning in life
exists; and 5) human free will is nonexistent." (Provine, W.B., "Evolution: Free will and punishment and
meaning in life," Abstract of Keynote Address, Second Annual Darwin Day Celebration, University of
Tennessee, Knoxville, February 12, 1998)
27/07/99
"More than 30 years of experimentation on the origin of life in the fields of chemical and molecular evolution have
led to a better perception of the immensity of the problem of the origin of life on Earth rather than to its solution.
At present all discussions on principal theories and experiments in the field either end in stalemate or in a
confession of ignorance. New lines of thinking and experimentation must be tried." (Dose K., "The Origin of Life:
More Questions Than Answers", Interdisciplinary Science Reviews, Vol. 13, No. 4, 1988, p.348)
August [top]
2/08/99
"It is no more heretical to say the Universe displays purpose, as Hoyle has done, than to say that it is pointless,
as Steven Weinberg has done. Both statements are metaphysical and outside science. Yet it seems that scientists
are permitted by their own colleagues to say metaphysical things about lack of purpose and not the reverse. This
suggests to me that science, in allowing this metaphysical notion, sees itself as religion and presumably as an
atheistic religion (if you can have such a thing)." (Shallis M., "In the eye of a storm", New Scientist, January 19,
1984, pp.42-43)
4/08/99
"Biologists must constantly keep in mind that what they see was not designed, but rather evolved." (Crick
F.H.C., "What Mad Pursuit: A Personal View of Scientific Discovery", [1988], Penguin Books: London UK, 1990,
reprint, p.138)
6/08/99
"IT IS TOTALLY WRONG. It s wrong like infectious medicine was wrong before Pasteur. It's wrong like
phrenology is wrong. Every major tenet of it is wrong," said the outspoken biologist Lynn Margulis about her
latest target: the dogma of Darwinian evolution. ... Margulis is not alone in challenging the stronghold of
Darwinian theory, but few have been so blunt. Disagreeing with Darwin resembles creationism to the uninformed;
therefore the stigma that any taint of creationism can bring to a scientific reputation, coupled with the
intimidating genius of Darwin, have kept all but the boldest iconoclasts from doubting Darwinian theory in
public. What excites Margulis is the remarkable incompleteness of general Darwinian theory. Darwinism is
wrong by what it omits and by what it incorrectly emphasizes. A number of microbiologists, geneticists,
theoretical biologists, mathematicians, and computer scientists are saying there is more to life than Darwinism.
They do not reject Darwin's contribution; they simply want to move beyond it. I call them the "postdarwinians."
(Kelly K., "Out of Control: The New Biology of Machines," [1994], Fourth Estate: London, 1995, reprint, pp.470-
471. Emphasis in original)
9/08/99
"Indeed nothing remains except a tactic that ill-befits a grand master...namely to blow thick pipe tobacco-smoke
into our faces. The tactic is to argue that although the chance of arriving at the biochemical system of life as we
know it is admitted to be utterly minuscule, there is in Nature such an enormous number of other chemical
systems which could also support life that any old planet like the Earth would inevitably arrive sooner or later at
one or another of them. This argument is the veriest nonsense, and if it is to be imbibed at all it must be
swallowed with a jorum of strong ale...So far from there being very many indistinguishable chemical possibilities,
it seems that we have an exceedingly distinguishable system, the best." (Hoyle, F. & Wickramasinghe, N.C.,
"Evolution from Space", [1981], Paladin: London UK, 1983, reprint, p.25)
12/08/99
"It is not surprising that large evolutionary innovations are not well understood. None has ever been observed,
and we have no idea whether any may be in progress. There is no good fossil record of any. Because they are
difficult, evolution has occupied billions, not hundreds of thousands of years." (Wesson R.G., "Beyond Natural
Selection," [1991], MIT Press: Cambridge MA, Reprinted, 1994, p.206)
14/08/99
"If I were a creationist, I would cease attacking the theory of evolution- which is so well supported by the fossil
record-and focus instead on the origin of life. This is by far the weakest strut of the chassis of modern biology.
The origin of life is a science writer's dream. It abounds with exotic scientists and exotic theories, which are never
entirely abandoned or accepted, but merely go in and out of fashion." (Horgan J., "The End of Science: Facing
the Limits of Knowledge in the Twilight of the Scientific Age," [1996], Little, Brown & Co: London UK, 1997,
p.138)
16/08/99
"The problem for those who believe life to have arisen by spontaneous generation on the Earth is now seen to be
acute. The origin appears to be forced back beyond 3,800 million years ago, into an era of serious geological
disturbance, which seems as if it must have been generally inimical to life. Nor can one plausibly argue that the
rain of cometary missiles ceased well before 3,800 million years ago, because this is close to the oldest age which
has been obtained for any area of the lunar surface. The indication is that the Moon experienced severe
bombardment until about 3,800 million years ago, and if this was so for the Moon it must have been even more
surely so for the Earth. The Isua rocks appear therefore to date from about the earliest time when the Earth may
be said to have had a tolerably stable crust. Another method has been used to search for traces of ancient life. It
is well-known that carbon has two stable isotopes, written as 12C and 13C, with
12C about ninety times more abundant than 13C. (Isotopes of the same chemical
element differ in the number of neutrons contained in the central atomic nucleus, but not in the number of
protons or in the number of electrons.) Photosynthetic organisms which convert carbon dioxide from the
atmosphere into biological material have a slight preference for 12CO2 compared to
13CO2. Thus biologically-generated hydrocarbons and carbonates have a small
deficit of 13C compared to hydrocarbons and carbonates generated by inorganic processes.
Finding a deficit of 13C in such materials within ancient sediments can therefore be taken as an
indication that photosynthetic life was present when the sediments were laid down. C. Walters, A. Shimoyama
and C. Ponnamperuma used this method for investigating rocks from the Isua series. Reporting their results in the
autumn of 1979 at a meeting of the American Chemical Society, they argued that it was indicative of the presence
of photosynthetic activity. In a broadcast interview for the Sri Lanka Broadcasting Corporation in January 1980,
Ponnamperuma was more positive: `... so we have now what we believe is strong evidence for life on Earth 3,800
thousand million years [ago]. This brings the theory for the Origin of Life on Earth down to a very narrow range.
Allowing half a billion years (for the disturbed conditions described above) we are now thinking, in geochemical
terms, of instant life ...'" (Hoyle, F. & Wickramasinghe, N.C., "Evolution from Space," [1981], Paladin: London,
1983, reprint, pp.79-80)
18/08/99
"Reduced to the initial and still crude form in which it is now emerging in the modern world, the new religious
spirit appears, as we have said (cf. 1), as the impassioned vision and anticipation of some super- mankind. ... To
believe and to serve was not enough: we now find that it is becoming not only possible but imperative
literally to love evolution." (Teilhard de Chardin, P., "Christianity and Evolution," [1969], Hague, R.,
transl., Collins: London, 1971, pp.183-184. Emphasis original)
23/08/99
"Through use and abuse of hidden postulates, of bold, often ill-founded extrapolations, a pseudoscience has
been created. It is taking root in the very heart of biology and is leading astray many biochemists and biologists,
who sincerely believe that the accuracy of fundamental concepts has been demonstrated, which is not the case."
(Grasse P.-P., "Evolution of Living Organisms: Evidence for a New Theory of Transformation", Academic Press:
New York NY, 1977, p.6)
24/08/99 "It might be thought, therefore, that evolutionary arguments would play a large part in guiding
biological research, but this is far from the case. It is difficult enough to study what is happening now. To try to
figure out exactly what happened in evolution is even more difficult. Thus evolutionary arguments can usefully
be used as hints to suggest possible lines of research, but it is highly dangerous to trust them too much. It is all
too easy to make mistaken inferences unless the process involved is already very well understood." (Crick F.,
"What Mad Pursuit: A Personal View of Scientific Discovery", [1988], Penguin Books: London UK, 1990, reprint,
pp138-139)
27/08/99
"Our theory of evolution has become, as Popper described, one which cannot be refuted by any possible
observations. Every conceivable observation can be fitted into it. It is thus "outside of empirical science" but not
necessarily false. No one can think of ways in which to test it. Ideas, either without basis or based on a few
laboratory experiments carried out in extremely simplified systems, have attained currency far beyond their
validity. They have become part of an evolutionary dogma accepted by most of us as part of our training." (Birch
L.C. & Ehrlich P.R., "Evolutionary History and Population Biology", Nature, Vol. 214, 22 April 1967, p.352)
30/08/99
"...we have proffered a collective tacit acceptance of the story of gradual adaptive change, a story that
strengthened and became even more entrenched as the synthesis took hold. We paleontologists have said that
the history of life supports that interpretation, all the while really knowing that it does not." (Eldredge N., "Time
Frames: The Rethinking of Darwinian Evolution and the Theory of Punctuated Equilibria", Simon & Schuster:
New York NY, 1985, p.144)
September [top]
1/09/99
"Evolution is the greatest engine of atheism ever invented." (Dr. William Provine, Professor of History and
Biology, Cornell University. http://fp.bio.utk.edu/darwin/1998/slides_view/Slide_7.html)
4/09/99
"Present-day ultra-Darwinism, which is so sure of itself, impresses incompletely informed biologists, misleads
them, and inspires fallacious interpretations." (Grasse P.-P., "Evolution of Living Organisms: Evidence for a New
Theory of Transformation", Academic Press: New York NY, 1977, p.6)
6/09/99
"It is absolutely safe to say that if you meet somebody who claims not to believe in evolution, that person is
ignorant, stupid or insane (or wicked, but I'd rather not consider that)." (Dawkins R., "Put Your Money on
Evolution", Review of Johanson D. & Edey M.A,, "Blueprints: Solving the Mystery of Evolution", in New York
Times, April 9, 1989, sec. 7, p.34)
7/09/99
"I have come to the conclusion that Darwinism is not a testable scientific theory, but a metaphysical research
programme-a possible framework for testable scientific theories." (Popper K.R., "Unended Quest: An Intellectual
Autobiography", [1974], Open Court: La Salle IL, Revised Edition, 1982, p168)
13/09/99
"To suppose that the evolution of the wonderfully adapted biological mechanisms has depended only on a
selection out of a haphazard set of variations, each produced by blind chance, is like suggesting that if we went
on throwing bricks together into heaps, we should eventually be able to choose ourselves the most desirable
house." (Waddington C.H., "The Listener", London, 13 November 1952, in Koestler A., "The Ghost in the
Machine", [1967], Arkana: London, 1989, reprint, p.127)
14/09/99
"I do not think that Darwinism can explain the origin of life. I think it quite possible that life is so extremely
improbable that nothing can `explain' why it originated; for statistical explanation must operate, in the last
instance, with very high probabilities. But if our high probabilities are merely low probabilities which have
become high because of the immensity of the available time (as in Boltzmann's `explanation'; see text to note 260
in section 35), then we must not forget that in this way it is possible to "explain" almost everything. Even so, we
have little enough reason to conjecture that any explanation of this sort is applicable to the origin of life."
(Popper K.R., "Unended Quest: An Intellectual Autobiography", [1974], Open Court: La Salle IL, Revised Edition,
1982, p.167)
16/09/99
"DNA replication is so error-prone that it needs the prior existence of protein enzymes to improve the copying
fidelity of a gene-size piece of DNA. `Catch-22,' say Maynard Smith and Szathmary. So, wheel on RNA with its
now recognized properties of carrying both informational and enzymatic activity, leading the authors to state: `In
essence, the first RNA molecules did not need a protein polymerase to replicate them; they replicated
themselves.' Is this a fact or a hope? I would have thought it relevant to point out for 'biologists in general' that
not one self-replicating RNA has emerged to date from quadrillions (10^24) of artificially synthesized, random
RNA sequences." (Dover G., "Looping the evolutionary loop", Review of "The Origins of Life: From the Birth of
Life to the Origin of Language", by John Maynard Smith and Eors Szathmary, Oxford University Press: 1999, in
Nature, 399, 20 May 1999, pp.217-218)
17/09/99
"Paleontologists (and evolutionary biologists in general) are famous for their facility in devising plausible
stories; but they often forget that plausible stories need not be true." (Gould S.J., Raup D.M., Sepkoski J.J., Jr.,
Schopf T.J.M., & Simberloff D.S., ", "The shape of evolution: a comparison of real and random clades",
Paleobiology, 1977, Vol. 3, pp. 23-40, pp.34-35)
19/09/99
"In considering the Origin of Species, it is quite conceivable that a naturalist, reflecting on the mutual affinities of
organic beings, on their embryological relations, their geographical distribution, geological succession, and other
such facts, might come to the conclusion that species had not been independently created, but had descended,
like varieties, from other species. Nevertheless, such a conclusion, even if well founded, would be unsatisfactory,
until it could be shown how the innumerable species inhabiting this world have been modified, so as to acquire
that perfection of structure and coadaptation which justly excites our admiration." (Darwin C.R.,
"The Origin of Species by Means of Natural Selection", [1872], Everyman's Library, J.M. Dent & Sons: London,
6th Edition, 1928, reprint, p.18)
21/09/99
"It is not difficult to imagine how feathers, once evolved assumed additional functions, but how they arose
initially presumably from reptilian scales, defies analysis." (Stahl B.J., "Vertebrate history: Problems in
Evolution", Dover: New York, 1985, p.349)
24/09/99
"It is perhaps clear to the reader that the genetic system is, in principle, isomorphic with communication systems
designed by communications engineers. As a matter of fact, genetical systems have historical priority since
organisms have been using the principles of information theory and coding theory for at least 3.8 x 10^9 years!"
(Yockey H.P., "Information Theory and Molecular Biology", Cambridge University Press: Cambridge UK, 1992,
p.7)
28/09/99
"Today, our duty is to destroy the myth of evolution, considered as a simple, understood, and explained
phenomenon which keeps rapidly unfolding before us. Biologists must be encouraged to think about the
weaknesses of the interpretations and extrapolations that theoreticians put forward or lay down as established
truths. The deceit is sometimes unconscious, but not always, since some people, owing to their sectarianism,
purposely overlook reality and refuse to acknowledge the inadequacies and the falsity of their beliefs." (Grasse
P.-P., "Evolution of Living Organisms: Evidence for a New Theory of Transformation", Academic Press: New
York NY, 1977, p.8)
October [top]
1/10/99
"It is true that both genuine homologous resemblance, that is, where
phenomenon has a clear genetic and embryological basis (which as we have seen above is far less common than
is often presumed), and the hierarchic patterns of class relationships are suggestive of some kind of theory of
descent. But neither tell us anything about how the descent or evolution might have occurred, as to whether the
process was gradual or sudden, or as to whether the causal mechanism was Darwinian, Lamarckian, vitalistic or
even creationist. Such a theory of descent is therefore devoid of any significant meaning and equally compatible
with almost any philosophy of nature." (Denton M.J., "Evolution: A Theory in Crisis", Burnett Books: London,
1985, pp.154-155)
7/10/99
"The code of conduct that the naturalist wishing to understand the problem of evolution must adopt is to adhere
to facts and sweep away all a priori ideas and dogmas. Facts must come first and theories must follow.
The only verdict that matters is the one pronounced by the court as proved facts. Indeed, the best studies on
evolution have been carried out by biologists who are not blinded by doctrines and who observe facts coldly
without considering whether they agree or disagree with their theories." (Grasse P.-P., "Evolution of Living
Organisms: Evidence for a New Theory of Transformation", Academic Press: New York NY, 1977, p.8)
10/10/99
"Now, my own suspicion is that the universe is not only queerer than we suppose, but queerer than we
can suppose. I have read and heard many attempts at a systematic account of it, from materialism and
theosophy to the Christian system or that of Kant, and I have always felt that they were much too simple. I
suspect that there are more things in heaven and earth than are dreamed of, or can be dreamed of, in any
philosophy." (Haldane J.B.S., "Possible Worlds: And Other Essays," [1927], Chatto and Windus: London, 1932,
reprint, p.286. Emphasis in the original.)
14/10/99
"Biochemists and biologists who adhere blindly to the Darwinism theory search for results that will be in
agreement with their theories and consequently orient their research in a given direction, whether it be in the field
of ecology, ethology, sociology, demography (dynamics of populations), genetics (so-called evolutionary
genetics), or paleontology. This intrusion of theories has unfortunate results: it deprives observations and
experiments of their objectivity, makes them biased, and, moreover, creates false problems." (Grasse P.-P.,
"Evolution of Living Organisms: Evidence for a New Theory of Transformation", Academic Press: New York NY,
1977, p.7)
17/10/99
"Suppose contemporary evolutionary theory had blind chance built into it so firmly that there was simply no way
of reconciling it with any sort of divine guidance. It would still be perfectly possible for theists to reject that
theory of evolution and accept instead a theory according to which natural processes and laws drove most of
evolution, but God on occasion abridged those laws and inserted some crucial mutation into the course of
events. Even were God to intervene directly to suspend natural law and inject essential new genetic material at
various points in order to facilitate the emergence of new traits and, eventually, new species, that miraculous and
deliberate divine intervention would by itself leave unchallenged such key theses of evolutionary theory as that
all species derive ultimately from some common ancestor. Descent with genetic intervention is still descent-it is
just descent with nonnatural elements in the process." (Ratzsch D.L., "The Battle of Beginnings: Why Neither
Side is Winning the Creation-Evolution Debate," InterVarsity Press: Downers Grove IL, 1996, pp.187-188)
20/10/99
"I am opposed to Darwinism, or better said, to the transformist hypothesis as such, no matter what one takes to
be the mechanism or cause (even perhaps teleological or theistic) of the postulated macroevolutionary leaps. I am
convinced, moreover, that Darwinism (in whatever form) is not in fact a scientific theory, but a
pseudometaphysical hypothesis decked out in scientific garb. In reality the theory derives its support not from
empirical data or logical deductions of a scientific kind but from the circumstance that it happens to be the only
doctrine of biological origins that can be conceived within the constricted Weltanschauung to which a majority
of scientists no doubt subscribe." (Smith W., in "Margenau H. & Varghese R.A., ed., "Cosmos, Bios, Theos:
Scientists Reflect on Science, God, and the Origins of the Universe Life, and Homo sapiens", [1992], Open Court:
La Salle IL, 1993, Second Printing, pp.113-114)
26/10/99
"The basic framework of the theory is that evolution is a two-stage phenomenon the production of variation and
the sorting of the variants by natural selection. Yet agreement on this basic thesis does not mean that the work of
the evolutionist is completed. The basic theory is in many instances hardly more than a postulate and its
application raises numerous questions in almost every concrete case." (Mayr E., "Populations, Species and
Evolution", [1963], Harvard University Press: Cambridge MA, 1974, reprint, p.6)
November [top]
7/11/99
"Well, Mr. Kristol, evolution (as theory) is indeed "a conglomerate idea consisting of conflicting hypotheses,"
and I and my colleagues teach it as such." (Gould S.J., "Darwinism Defined: The Difference Between Fact and
Theory", Discover, January 1987, p.65)
9/11/99
"One of the most surprising negative results of palaeontological research in the last century is that such
transitional forms seem to be inordinately scarce. In Darwin's time this could perhaps be ascribed with some
justification to the incompleteness of the palaeontological record and to lack of knowledge, but with the
enormous number of fossil species which have been discovered since then, other causes must be found for the
almost complete absence of transitional forms." (Brouwer A., "General Palaeontology", [1959], Transl. Kaye R.H.,
Oliver & Boyd: Edinburgh & London, 1967, pp.162-163)
11/11/99
"The theory of evolution is quite rightly called the greatest unifying theory in biology. The diversity of
organisms, similarities and differences between kinds of organisms, patterns of distribution and behavior,
adaptation and interaction, all this was merely a bewildering chaos of facts until given meaning by the
evolutionary theory. There is no area in biology in which that theory does not serve as an ordering principle. Yet
this very universality of application has created difficulties. Evolution shows so many facets that it looks alike to
no two persons. The more different the backgrounds of two biologists, the more different their attempts at causal
explanation." (Mayr E., "Populations, Species and Evolution," [1970], Harvard University Press: Cambridge MA,
1974, reprint, p.1)
11/11/99
"Another reason that scientists are so prone to throw the baby out with the bath water is that science itself, as I
have suggested, is a religion. The neophyte scientist, recently come or converted to the world view of science,
can be every bit as fanatical as a Christian crusader or a soldier of Allah. This is particularly the case when we
have come to science from a culture and home in which belief in God is firmly associated with ignorance,
superstition, rigidity and hypocrisy. Then we have emotional as well as intellectual motives to smash the idols of
primitive faith. A mark of maturity in scientists, however, is their awareness that science may be as subject to
dogmatism as any other religion." (Peck M.S, "The Road Less Travelled: A New Psychology of Love, Traditional
Values and Spiritual Growth", [1978], Arrow: London, 1990, p.238)
"Another major reason that scientists are prone to throw the baby out with the bath water is that they do not see
the baby. Many scientists simply do not look at the evidence of the reality of God. They suffer from a kind of
tunnel vision, a psychologically self-imposed psychological set of blinders which prevents them from turning
their attention to the realm of the spirit." (Peck M.S, "The Road Less Travelled: A New Psychology of Love,
Traditional Values and Spiritual Growth", [1978], Arrow: London, 1990, p241)
12/11/99
"How much of this can be believed? Every generation needs its own creation myths, and these are ours. They are
probably more accurate than any that have come before, but they are undoubtedly subject to revision as we find
out more about the nature and the history of life. The best that can be said for any scientific theory is that it
explains all the data at hand and has no obvious internal contradictions." (Wilson E.O., et. al., "Life on Earth",
[1973], Sinauer Associates: Sunderland MA, 1975, reprint, p.624)
13/11/99
"This shall be such an extraordinary note as you have never received from me, for it shall not contain one single
question or request. I thank you for your impression on my views. Every criticism from a good man is of value to
me. What you hint at generally is very, very true: that my work will be grievously hypothetical, and large parts by
no means worthy of being called induction, my commonest error being probably induction from too few facts."
(Darwin C., letter to Asa Gray of November 29, 1859, in Darwin F., ed., "More Letters of Charles Darwin", John
Murray: London, 1903, Vol. I, pp.126-127)
17/11/99
"Mr. Bird is concerned with origins and the evidence relevant thereto. He is basically correct that evidence, or
proof, of origins-of the universe, of life, of all of the major groups of life, of all of the minor groups of life, indeed
of all of the species-is weak or nonexistent when measured on an absolute scale, as it always was and will always
be." (Nelson G.J., "Preface," in Bird W. R., "The Origin of Species Revisited", Regency: Nashville TN, 1991, Vol. I,
p.xii)
18/11/99
"Nor does any of the above depend upon the theories of Charles Darwin, with which evolution is popularly
associated. The opposite is true. More recent scientific insights indicate that neo-Darwinism is at best a
partial explanation of how biological evolution occurs. The demise of Darwinian theory as a full
explanation in no way alters the firm consensus of science that the universe has evolved. There is at the moment
not one competing theory which can account for the observed facts." (Price B., "The Creation Science
Controversy", Millennium Books: Sydney, 1990, p8. Emphasis in original.)
19/11/99
"Since we hardly know anything about the major types of organization, suggestions, and suggestions only, can
be made. How can one confidently assert that one mechanism rather than another was at the origin of the
creation of the plans of organization, if one relies entirely upon imagination to find a solution? Our ignorance is
so great that we dare not even assign with any accuracy an ancestral stock to the phyla Protozoa, Arthropoda,
Mollusca, and Vertebrata. The lack of concrete evidence relative to the "heyday" of evolution seriously impairs
any transformist theory. In any case, a shadow is cast over the genesis of the fundamental structural plans and
we are unable to eliminate it." (Grasse P.-P., "Evolution of Living Organisms: Evidence for a New Theory of
Transformation", Academic Press: New York NY, 1977, p.17)
22/11/99
"From the standpoint of population genetics, positive Darwinian selection represents a process whereby
advantageous mutants spread through the species. Considering their great importance in evolution, it is perhaps
surprising that well-established cases are so scarce; for example, industrial melanisms in moths and increases of
DDT resistance in insects are constantly being cited. On the other hand, examples showing that negative
selection is at work to eliminate variants produced by mutation abound." (Kimura M., "Population Genetics and
Molecular Evolution," The Johns Hopkins Medical Journal, Vol. 138, No. 6, June 1976, p.260)
23/11/99
"Evolution answers some questions but reveals many more questions. Some of these questions at this stage
appear to be unanswerable in the light of present scientific knowledge. In common parlance: `The more you
know, the more you know you don't know.'" (Price B., "The Creation Science Controversy", Millennium Books:
Sydney, 1990, p.8)
24/11/99
"To say that there is a complete consensus among scientists that evolution has occurred does not mean
there is complete understanding of the underlying mechanisms, or ways, in which evolution has occurred. Far
from it. While evolution is a fact, how it occurs will always be the subject of debate. This is the fascination of
science. To put it another way, there is no dispute about the fact that evolution has occurred but there is
dispute among scientists about how it has occurred." (Price B., "The Creation Science Controversy",
Millennium Books: Sydney, 1990, p.8. Emphasis in original.)
25/11/99
"The definition widely adopted in recent decades-"Evolution is the change of gene frequencies in populations"-
refers only to the transformational component. It tells us nothing about the multiplication of species nor, more
broadly, about the origin of organic diversity. A broader definition is needed which would include both
transformation and diversification." (Mayr E., "The Growth of Biological Thought: Diversity, Evolution, and
Inheritance", Belknap Press: Cambridge MA, 1982, p.400)
27/11/99
"According to the modern theory (called neo-Darwinism), changes occur in organisms by mutations of genes.
This leads to the existence of variation amongst individuals. Some of these individuals may survive more
successfully than others (called natural selection), thus producing more offspring with their new features.
Gradually these new features will extend throughout the population. If, however, the population is isolated from
others differences cannot spread, and over a period of time two varieties come to exist. Only small changes to
organisms have been actually observed to occur by this mechanism. e.g. Industrial melanism, resistance to
antibiotics and insecticides. Evidence for larger changes must be deduced from the fossil record. ("evolution", in
Heffernan D.A., "The Australian Biology Dictionary", [1987], Addison Wesley Longman Australia: Melbourne,
Australia, 1996, reprint, p.87)
28/11/99
"Was it an accident that Darwin's conclusion meant just what every reader wanted it to mean? I think not. Darwin
used the same ambiguity in his private letters. Darwinism, therefore, began as a theory that evolution could be
explained by natural selection. It ended as a theory that evolution could be explained just as you would like it to
be explained." (Darlington C.D., "The Origin of Darwinism", Scientific American, Vol. 201, May 1959, p.60)
30/11/99
"Two shafts of criticism struck Darwin more directly than the outside world was allowed to know. They touched
his particular theory that evolution took place by natural selection, a process analogous to the artificial selection
which plant and animal breeders were practicing with such great success at that time. The first criticism asserted
that Darwin's thesis was not true; the second, that it was not new. Such criticisms are raised against all
revolutionary hypotheses, but both of these were serious and well informed." (Darlington C.D., "The Origin of
Darwinism", Scientific American, Vol. 201, May 1959, p.60)
30/11/99
"Another, and equally important, explanation for Darwin's success as the propounder of evolution is to be found
in his equivocation on the central issue of selection versus direction. The issue had long been recognized as
cardinal in any theory. Those who had taken either side unequivocally, whether that of Lamarck or of his
opponents, had failed, though their failure was political. But Darwin confused the alternatives on all possible
occasions. The confusion helped greatly in dealing with untrained opponents who did not notice the blurring of
the issue. Darwin's success makes his choice in this dilemma seem deliberate and disingenuous. But it was no
doubt unconscious, like most of his more important reasonings." (Darlington C.D., "The Origin of Darwinism",
Scientific American, Vol. 201, May 1959, p.64)
December [top]
2/12/99
"In short, it is clear that Darwin's success was due to several common vices as well as to several uncommon
virtues. His gifts as an observer in all fields concerned with the needs of a theory of evolution were extraordinary.
His industry and patience in collecting and editing his own observations as well as other people's were hardly
less remarkable. On the other hand, his ideas were not, as he imagined, unusually original. He was able to put his
ideas across not so much because of his scientific integrity, but because of his opportunism, his equivocation
and his lack of historical sense. Though his admirers will not like to believe it, he accomplished his revolution by
personal weakness and strategic talent more than by scientific virtue." (Darlington C.D., "The Origin of
Darwinism," Scientific American, Vol. 201, May 1959, p.66)
4/12/99
"And finally Darwinism itself grew more and more theoretical. The paper demonstration that such and such a
character was or might be adaptive was regarded by many writers as sufficient proof that it must owe its origin to
Natural Selection. Evolutionary studies became more and more merely case-books of real or supposed
adaptations. Late nineteenth-century Darwinism came to resemble the early nineteenth-century school of Natural
Theology. Paley redivivus, one might say, but philosophically upside down, with Natural Selection instead of a
Divine Artificer as the Deus ex machina. There was little contact of evolutionary speculation with the concrete
facts of cytology and heredity, or with actual experimentation." (Huxley J., "Evolution: The Modern Synthesis,"
[1942], George Allen & Unwin: London, 1945, reprint, p.23)
6/12/99
"Discussions of evolution came to an end primarily because it was obvious that no progress was being made. ...
But soon, though knowledge advanced at a great rate, and though whole ranges of phenomena which had
seemed capricious and disorderly fell rapidly into a co-ordinated system, less and less was heard about evolution
in genetical circles, and now the topic is dropped. When students of other sciences ask us what is now currently
believed about the origin of species we have no clear answer to give. Faith has given place to agnosticism for
reasons which on such an occasion as this we may profitably consider. ... Variation of many kinds, often
considerable, we daily witness, but no origin of species. ... I have put before you very frankly the considerations
which have made us agnostic as to the actual mode and processes of evolution. When such confessions are
made the enemies of science see their chance. If we cannot declare here and now how species arose, they will
obligingly offer us the solutions with which obscurantism is satisfied. Let us then proclaim in precise and
unmistakable language that our faith in evolution is unshaken. Every available line of argument converges on
this inevitable conclusion. The obscurantist has nothing to suggest which is worth a moment's attention. The
difficulties which weigh upon the professional biologist need not trouble the layman. Our doubts are not as to
the reality or truth of evolution, but as to the origin of species, a technical, almost domestic, problem. Any day
that mystery may be solved. The discoveries of the last twenty-five years enable us for the first time to discuss
these questions intelligently and on a basis of fact. That synthesis will follow on an analysis, we do not and
cannot doubt." (Bateson, W., "Evolutionary Faith and Modern Doubts," Address delivered before the American
Association for the Advancement of Science, December 28, 1921, at the University of Toronto, Science,
Vol. 55, January 20, 1922, pp.55-61, pp.56-57,61)
8/12/99
"I do not know when the technical and popular prose of science became separated, although I accept the
inevitability of such a division as knowledge became increasingly more precise, detailed, and specialized. We
have now reached the point where most technical literature not only falls outside the possibility of public
comprehension but also (as we would all admit in honest moments) outside our own competence in scientific
disciplines far removed from our personal expertise. I trust that we all regard this situation as saddening, even
though we accept its necessity." (Gould S.J., "Take Another Look", Science, Vol. 286, 29 October 1999, p899)
10/12/99
"Darwin's book, On the Origin of Species, was published in 1859. It is perhaps the most influential book
that has ever been published, because it was read by scientist and non-scientist alike, and it aroused violent
controversy. Religious people disliked it because it appeared to dispense with God; scientists liked it because it
seemed to solve the most important problem in the universe-the existence of living matter. In fact, evolution
became in a sense a scientific religion; almost all scientists have accepted it and many are prepared to 'bend' their
observations to fit in with it. (Lipson H.S., "A physicist looks at evolution," Physics Bulletin, Vol. 31, No. 4, May
1980, p.138)
12/12/99
"The purpose of science is not to find "facts" or discover "truth," but rather to formulate and use theories in
order to solve problems and ultimately to organize, unify, and explain all the material phenomena of the universe.
Scientists attempt to avoid the use of "fact, "proof," and "truth," because these words could easily be
interpreted to connote absolutes. Nothing in science is deemed absolute. Science deals only with theories or
relative "truth,"-a temporary correctness so far as can be ascertained by the rational mind at the present time."
(Stansfield W.D., "The Science of Evolution", [1977], Macmillan: New York NY, 1983, Eighth Printing, p.7)
15/12/99
"I now wish to give some reasons why I regard Darwinism as metaphysical, and as a research programme. It is
metaphysical because it is not testable. One might think that it is. It seems to assert that, if ever on some planet
we find life which satisfies conditions (a) and (b), then (c) will come into play and bring about in time a rich
variety of distinct forms. Darwinism, however, does not assert as much as this. For assume that we find life on
Mars consisting of exactly three species of bacteria with a genetic outfit similar to that of three terrestrial species.
Is Darwinism refuted? By no means. We shall say that these three species were the only forms among the many
mutants which were sufficiently well adjusted to survive. And we shall say the same if there is only one species
(or none). Thus Darwinism does not really predict the evolution of variety. It therefore cannot really explain it. At
best, it can predict the evolution of variety under "favourable conditions". But it is hardly possible to describe in
general terms what favourable conditions are except that, in their presence, a variety of forms will emerge."
(Popper K.R., "Unended Quest: An Intellectual Autobiography,"
Open Court: La Salle IL, Revised Edition, 1982, p.171)
17/12/99
"Creationists have looked forward to the day when science may actually create a "living" thing from simple
chemicals. They claim, and rightly so, that even if such a man-made life form could be created, this would not
prove that natural life forms were developed by a similar chemical evolutionary process. The scientist
understands this and plods on testing theories." (Stansfield W.D., "The Science of Evolution", [1977],
Macmillan: New York NY, 1983, Eighth Printing, pp.10-11)
18/12/99
"While naturalism has often been equated with materialism, it is much broader in scope. Materialism is indeed
naturalistic, but the converse is not necessarily true. Strictly speaking, naturalism has no ontological preference;
i.e., no bias toward any particular set of categories of reality: dualism and monism, atheism and theism, idealism
and materialism are all per se compatible with it. So long as all of reality is natural, no other limitations are
imposed. Naturalists have in fact expressed a wide variety of views, even to the point of developing a theistic
naturalism." ("naturalism", Encyclopaedia Britannica Online, 2005. http://search.eb.com/eb/article?tocId=9055048)
21/12/99
"In some instances, the evidence for evolution is meager and/or equivocal. Creationists focus attention on any
tendency to acceptance of such evidence carte blanche. Perhaps the greatest contribution creationists are
currently making to science is their recognition of "creeping dogmatism" in the science of evolution Through
their efforts, it is likely that science textbooks in California will have to retreat from such dogmatic statements as
"Life began in the primordial sea at least three billion years ago." An acceptable revision of this concept might be
`Most scientists have interpreted from the fossil record that life began in the primordial sea at estimates
exceeding three billion years ago.' This is as it should be. Absolutes have no place in science. The scientist
should carefully avoid dogmatic statements, couching all conclusions in relativistic terms. When the scientist
fails to do this, other members of the scientific community must be ready to correct such errors. If evolutionists
do not keep their own house in order, the creationists stand ready to attack their veracity." (Stansfield W.D.,
"The Science of Evolution", [1977], Macmillan: New York NY, 1983, Eighth Printing, p.11)
23/12/99
"A favorite example of those trying to find evidence of self-organization is the human eye. So exquisitely
designed, with its adjustable lens and iris, with its retina capable of rendering images better than any camera-the
eye surely could not have developed from the blind meanderings of evolution. Or so it seems to Darwin's critics.
The eighteenth-century theologian William Paley considered the eye and other precisely engineered organs as
proof of an intelligent creator. But, again, one doesn't have to be a creationist to have difficulty accepting that
eyes arose purely from random variation and selection." (Johnson G., "Fire in the Mind: Science, Faith, and the
Search for Order", [1995], Penguin Books: London, 1997, p.267)
24/12/99
"The personal and intellectual drama of Darwin and Dana provides the main subject for this essay, but I also
write to illustrate a broader theme in the lives of scholars and the nature of science: the integrative power of
worldviews (the positive side), and their hold as conceptual locks upon major innovation (the negative side)."
(Gould S.J., "Leonardo's Mountain of Clams and the Diet of Worms: Essays on Natural History", [1998], Vintage:
London, 1999, reprint, p.103)
26/12/99
"For example, the assertion that populations of organisms can change in their genetic composition from one
generation to another (i.e., evolve) is undisputed, even by the creationists. To say without qualification that "all
present life has evolved from more primitive forms" is unscientific because such a statement is an absolute. A
scientifically acceptable restatement is that `scientists have found a great deal of evidence from many sources
which they have interpreted to be consistent with the theory that all present life has evolved from more primitive
forms.'" (Stansfield W.D., "The Science of Evolution", [1977], Macmillan: New York NY, 1983, Eighth Printing,
p.9)
30/12/99
"Contemporary religious thinkers often approach the Argument from Design with a grim determination that their
churches shall not again be made to look foolish. Recalling what happened when churchmen opposed first
Galileo and then Darwin, they insist that religion must be based not on science but on faith. Philosophy, they
announce, has demonstrated that Design Arguments lack all force. I hope to have shown that philosophy has
demonstrated no such thing. Our universe, which these religious thinkers believe to be created by God, does
look, greatly though this may dismay them, very much as if created by God." (Leslie J., "Universes", [1989],
Routledge: London, 1996, reprint, p.22)
[top]
Copyright © 1999-2007, by Stephen E. Jones. All rights reserved. These
my quotes may be used for non-commercial purposes
only and may not be used in a book, ebook, CD, DVD, or any other medium except the Internet, without my
written permission.
If used on the Internet, a link back to my home page at http://members.iinet.net.au/~sejones would be
appreciated.
Created: 3 May, 1999. Updated: 15 November, 2007.